Part 4. Principles of a Unified Theory of Universal Dialectic -- The Principle of ‘Onto-Dynamasis’.

Part 4.  Principles of a Unified Theory of Universal Dialectic -- 

The Principle of ‘Onto-Dynamasis’.

Dear Reader,

The text below presents the fourth principle to be introduced in the new series of blog entries here on the F.E.D. ‘Principles of a Unified Theory of Universal Dialectic’.

The qualitative superposition of all of these new principles within your consciousness should, by the time this new series is fulfilled -- to the extent that these principles are new for you -- afford you a new, deeper, & comprehensive overview of the workings of our «kosmos», for ‘‘‘human Nature’’’ and for ‘exo-human Nature’ alike.

 

 

 

 

 

 

 

For more information regarding these Seldonian insights, please see --

 

www.dialectics.info

 

 

 

 

 

For partially pictographical, ‘poster-ized’ visualizations of many of these Seldonian insights -- specimens of ‘dialectical art’ – as well as illustrated books by the F.E.D. Press, see --

https://www.etsy.com/shop/DialecticsMATH

 

 

 

 

 

 

 

¡ENJOY!

 

 

 

 

 

 

 

Regards,

 

 

Miguel Detonacciones,

 

Voting Member, Foundation Encyclopedia Dialectica [F.E.D.];

Elected Member, F.E.D. General Council;

Participant, F.E.D. Special Council for Public Liaison;

Officer, F.E.D. Office of Public Liaison.

 

 

 

 

YOU are invited to post your comments on this blog-entry below!

 

 

 

 

 

 

 

 

 

 

 

The Principle of ‘Onto-Dynamasis’. 

Ontology, whether as “pure” ‘ideo-ontology’, or as [ideo-]physio-ontology’ [‘«physis»-ontology’], is not only plural, but is also ontologically dynamical.

We mean by this that the ‘self-ferment’ of old ontology continually gives rise to new ontology; to new kinds of '''Being'''.

Such ontology-change is a form of qualitative change, not of mere quantitative change. 

As a result, ontology is not only plural, but is of increasing plurality, even net of ‘ontological extinctions’.

Our actual cosmos is NOT, as in Parmenidean & Platonian delusions, ‘onto-statical’; is NOT an ‘onto-stasis’.

[for more about this, see:  www.dialectics.info and http://point-of-departure.org/Point-Of-Departure/ClarificationsArchive/OntoDynamasis/OntoDynamasis.htm].